Tuesday, August 18, 2009

The Ways: Abu Hasan al-Shadhili

Imām Abū al-Hasan ash-Shādhilī, may Allah preserve his secret, said,
"Of all the Ways there are two:
the Way of Travelling (Sulūk) and the Way of... Attraction (Jadhb).
Our Way is the Way of Jadhb.
Our beginning is their end. Their beginning is ...our end."

Shaykh Abū’l-’Abbās Ahmad Zarrūq, commenting on this, said,
"The variety in a branch is due to the variety of its origin.
The origin of Tasawwuf is in the station of Ihsān
and it splits into two kinds:
‘to worship Allāh as if you see Him'
and ‘if you see Him not, He nevertheless sees you.’
The first is the degree of the Knower ('Ārif);
the latter is the degree of the Seeker (Sālik).
The Folk of ash-Shādhilī revolve around the first
and the Folk of al-Ghazālī revolve around the other."

Friday, August 14, 2009

Unrequited Love and Shifa…(Kuhlsnotes)

Unrequited Love and Shifa…(Kuhlsnotes)

Shaykh Hamza told one of the most beautiful stories on love and unrequited love during the RIS Knowledge Retreat last winter in Toronto, Canada:

“… she also was very generous – Bareerah was a woman that she purchased and then set free, and the famous story about Bareerah was that she was married to someone named Mugheeth. If two slaves were married and then the woman get freed, then she can leave/divorce her husband if she wants to because now she’s free and the husband is not, so there is no parity.

So Bareerah wanted to leave Mugheeth, but Mugheeth loved her. He went into total distress,
and he literally was walking behind her around Madina begging her (to take him back).

Abbas (Rd.) was with the Prophet (saw) one day and the Prophet (saw) saw Bareerah and he said: “Isn’t it strange how much Mugheeth loves Bareerah and how much Bareerah dislikes Mugheeth?”

And the Ulema say when the Prophet (saw) said “Isn’t it strange”, the Arabs use the word “strange” only when the means/cause (sabaab, lit. ‘door’) of/to something is unknown, and that there is no need for something to be called “strange” if the cause is known.

So the Prophet (saw) was calling him to the point the strangeness of love. Love is very strange.

Why do people fall in love?

Why our hearts are attracted to some people and not other people?

Why love is sometime unrequited (returned)?

Because the worst type of love is unrequited love: when you love somebody and they don’t love you – there is nothing worst than that in the world. And obviously the worst type of unrequited love is with God. That’s why Abu Hasan as-Shadali (teacher of Ibn Ata Askandari) use to say:

“Oh God, make my wrong actions, the wrong actions of people whom You Love,
and don’t make my good actions, the good actions of people whom You do not Love.”

In other words – I would rather have wrong actions and be someone who You Love, than have good actions and be someone who You don’t Love.

So the Prophet (saw) went to Bareerah, who was the free slave of ‘Aisha, and he said: “Won’t you reconsider Mugheeth?” And she said: “are you telling me to do this, because if you tell me, then i have to do it.” He (saw) replied: “I am only interceding on his behalf”

And that’s his Shifa, he finds it difficult things you find difficult. The Prophet (saw) saw M suffering and he wanted to help him. That shows you his ’shafiqa’, even in love he wanted to help this poor man who was suffering from the loss of his love.

So when the Prophet (saw) replied that he was only interceding, Bareerah replied: “I don’t have any need for him”. So there was something arrogant in her answer, as she was free and he was still a slave – there was something there from her nafs.

Now when Mugheeth saw that Bareerah rejected intercession from the one that even God had given intercession, Mugheeth lost all desire for her – just taken out of his heart. And at that point when he lost all desire for Bareerah, suddenly she fell madly in love with him – like a punishment for rejecting the intercession of the Prophet (saw) – he did not want anything to do with her, yet she was now begging him to take her back now!… “

Sunday, August 02, 2009

If the veils were lifted...

"As it's said, if the veils were lifted
you wouldn't choose for yourself other than what God has chosen."